This book includes Hinários Nova Era (The New Era) and Nova Dimensão (New Dimension), hymns received by Padrinho Alfredo. Bi-lingual edition. Padrinho Alfredo Gregório de Melo is the current world leader of the Santo Daime in the lineage of his father Padrinho Sebastião. Padrinho Alfredo’s hinários. 15 jun. Create a SoundCloud account. Sign in. Hinario Nova Dimensão GRABADO EN ESTUDIO PADRINHO ALFREDO SANTO DAIME.

Author: Dairisar Vishura
Country: Canada
Language: English (Spanish)
Genre: Travel
Published (Last): 22 July 2008
Pages: 277
PDF File Size: 10.15 Mb
ePub File Size: 8.97 Mb
ISBN: 738-9-89328-806-2
Downloads: 81695
Price: Free* [*Free Regsitration Required]
Uploader: Maukree

The hymns can be seen as integral to the ritual, the transformation, and the revealed messages as each person understands them. Despite her small stature, she was known by many as a true spiritual beacon and traveled extensively, even after she’d become very old. Santo Daime hymns Sacred music and dance are simenso to the Santo Daime religion.

In Daimista communities and households, it is normally sung around 6: Mestre Irineu on the Virgin of Conception Dec. She died of pneumonia, aged just 32 years, on 2 April But when he was at maninho’s house, Dimenwo ate everything he wanted and didn’t feel anything.

The hinario of Padrinho Sebastiao is sung on Irineu’s birthday Dec. In the hhinario s, he joined Mestre Irineu, and became one of his first disciples.

Padrinho Alfredo- Nova Era and Nova Dimensão – The Divine Rose Store

Because of this, he couldn’t eat some kinds of food. While the rituals and music originated with a very few hymns, sung by a small group in the Brazilian Amazon, the practice of these spiritual works in diverse parts of the world since it began padrrinho around the beginning of the s has given rise to a significant body of music, in many languages.

He was a black man with notably white teeth. He met Mestre Irineu inand he received benefits for his unstable health. Baixinha’s new hinario Baixinha, tiny in Portuguese, is perhaps the best known practitioner of UmbanDaime. She was very young when she moved with her family to Rio Branco, Acre, where alfrfdo met Mestre Irineu, in the early s.


After an interval of 11 years he received hymns throughwhich are now known as the Cruzeirinho or occasionally as the Hinos Novos. New hymns are often introduced in ceremony by those who receive them, by the leader’s invitation.

Daimistas from Brazil and other countries have contributed to this growing genre, while continuing to sing the principle hinarios in Portuguese. After the time of Mestre Irineu it became a more common practice to finish or close an hinario as a complete work, after which a new hinario might be received. Among adherents to the doctrine, songs tend to be referred to as ‘received’ [1] from a spiritual source rather than written from the writers mind alone and confirmed by their use in ritual.

Padrinho Alfredo- Nova Era and Nova Dimensão

She led a spiritual community in Lumiar, a mountain village two hours from Rio de Janeiro until her passage in working in two worlds spiritual and physical and two doctrines Daimista and Umbandista.

He suffered a disease on his leg that bothered him a lot. You can help by expanding it with reliably sourced entries.

This is a dynamic list and may never be able to satisfy particular standards for completeness. Maria Brilhante was married with Padrinho Eduardo Salles Freitas, and they had four children, three of whom nnova. Hinarios that are central to the doctrine may be sung once or several times per year, and practiced many times more.

Germano Guilherme dos Santos died in Germano was one of the first disciples of Mestre Irineu, becoming a member of Santo Daime in the s. Variously these hymns may be viewed as ‘calling’ energies or divine entities, as transmitting sacred doctrine, as bringing healing through the act of singing what the community is affirming are eternal truths.


He lost his first wife, married again, and had another four children. Germano had special feelings for Mestre Irineu, and called him maninho, or ‘my little brother’. He worked as a farmer and wagon driver. Sacred music and dance are fundamental to the Santo Daime religion. He worked as a seringueiro, or rubber tapper, and later as a farmer. She worked hard to support her family but had many difficulties in her material life, as in her works with Santo Daime.

He is the author of ‘Forest of Visions: She is thought to have been born 25 June in Rio Grande do Norte. His granddaughter, Peregrina Gomes, was the third wife of Mestre Irineu. In the spiritual works and communities of Santo Daime, the hymns are a bond of shared understanding and a daily practice. Baixinha, tiny in Portuguese, is perhaps the alfrredo known practitioner of UmbanDaime. She was sallow and blond with white skin. Vimenso every June. Nobody knows the date he moved to Rio Branco, Acre.

He moved with his family to Rio Branco, Acre, where he lived on the outskirts of the city working as a farmer. She was hjnario younger sister of Madrinha Rita, and the mother of six children. While they are sung outside of the rituals in ensaio practice and listened to in various settings, the real distinction of is genre is that it is intended to be sung in ritual, by a group going into what is understood to be spiritual work of transformation.

Alex Polari spent years as a political prisoner during the rule of the military junta in Brazil, enduring torture, brutality, and deprivation.